Who was Wittgenstein and why is he such an important figure in the history of philosophy? This series aims to make learning about the history of philosophy as easy as possible by bringing together the best videos, podcasts, and articles from across the internet and allowing you to choose the type of content that best suits your learning style. Simply choose one of following links to get started:
If you want a comprehensive overview:
- Read the Stanford Encyclopedia of Philosophy article on Wittgenstein. However, you should keep in mind that the Stanford Encyclopedia in often quite technical and this article may be difficult for beginners. It’s also quite long at around 7000 words. Here’s a short excerpt that explains why Wittgenstein is such an important figure in the history of philosophy:
“Considered by some to be the greatest philosopher of the 20th century, Ludwig Wittgenstein played a central, if controversial, role in 20th-century analytic philosophy. He continues to influence current philosophical thought in topics as diverse as logic and language, perception and intention, ethics and religion, aesthetics and culture. Originally, there were two commonly recognized stages of Wittgenstein’s thought—the early and the later—both of which were taken to be pivotal in their respective periods. In more recent scholarship, this division has been questioned: some interpreters have claimed a unity between all stages of his thought, while others talk of a more nuanced division, adding stages such as the middle Wittgenstein and the third Wittgenstein. Still, it is commonly acknowledged that the early Wittgenstein is epitomized in his Tractatus Logico-Philosophicus. By showing the application of modern logic to metaphysics, via language, he provided new insights into the relations between world, thought and language and thereby into the nature of philosophy. It is the later Wittgenstein, mostly recognized in the Philosophical Investigations, who took the more revolutionary step in critiquing all of traditional philosophy including its climax in his own early work. The nature of his new philosophy is heralded as anti-systematic through and through, yet still conducive to genuine philosophical understanding of traditional problems. . . .”
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