What is Free Will? This series aims to make learning about philosophy as easy as possible by bringing together the best videos, podcasts, and articles from across the internet and allowing you to choose the type of content that best suits your learning style. Simply choose one of following links to get started:
If you want a comprehensive overview of the idea of free will:
- Read the Stanford Encyclopedia of Philosophy article on Free Will. However, you should keep in mind that the Stanford Encyclopedia in often quite technical and this article may be difficult for beginners. It’s also quite long at around 6000 words. Here’s a short excerpt that introduces the idea of free will:
““Free Will” is a philosophical term of art for a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Which sort is the free will sort is what all the fuss is about. (And what a fuss it has been: philosophers have debated this question for over two millennia, and just about every major philosopher has had something to say about it.) Most philosophers suppose that the concept of free will is very closely connected to the concept of moral responsibility. Acting with free will, on such views, is just to satisfy the metaphysical requirement on being responsible for one’s action. (Clearly, there will also be epistemic conditions on responsibility as well, such as being aware—or failing that, being culpably unaware—of relevant alternatives to one’s action and of the alternatives’ moral significance.) But the significance of free will is not exhausted by its connection to moral responsibility. Free will also appears to be a condition on desert for one’s accomplishments (why sustained effort and creative work are praiseworthy); on the autonomy and dignity of persons; and on the value we accord to love and friendship.
Philosophers who distinguish freedom of action and freedom of will do so because our success in carrying out our ends depends in part on factors wholly beyond our control. Furthermore, there are always external constraints on the range of options we can meaningfully try to undertake. As the presence or absence of these conditions and constraints are not (usually) our responsibility, it is plausible that the central loci of our responsibility are our choices, or “willings.” . . .”
If you’re looking for a somewhat shorter and and more engaging introduction:
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