This page contains a collection of philosophical quotes by Francis Bacon. Details about the book, chapter number, and translation are included where applicable.
The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.
– Novum Organon, I, 10
Axioms determined upon in argument can never assist in the discovery of new effects; for the subtilty of nature is vastly superior to that of argument.
– Novum Organon, I, 24
If men were all to become even uniformly mad, they might agree tolerably well with each other.
– Novum Organon, I, 27
It is idle to expect any great advancement in science from the superinducing and engrafting of new things upon old. We must begin anew from the very foundations, unless we would revolve forever in a circle with mean and contemptible progress.
– Novum Organon, I, 31
Men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind.
– Novum Organon, I, 43
The human understanding, from its peculiar nature, easily supposes a greater degree of order and equality in things than it really finds
– Novum Organon, I, 45
There is another great and powerful cause why the sciences have made but little progress, which is this. It is not possible to run a course aright when the goal itself has not been rightly placed. Now the true and lawful goal of the sciences is none other than this: that human life be endowed with new discoveries and powers.
– Novum Organon, I, 81
If any one turn from the manufactories to libraries, and be inclined to admire the immense variety of books offered to our view, let him but examine and diligently inspect the matter and contents of these books, and his astonishment will certainly change its object: for when he finds no end of repetitions, and how much men do and speak the same thing over again, he will pass from admiration of this variety to astonishment at the poverty and scarcity of matter, which has hitherto possessed and filled men’s minds.
– Novum Organon, I, 85
Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course: it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it, but lays it up in the understanding altered and digested.
– Novum Organon, I, 95
Virtue is like precious odors, most fragrant when they are incensed, or crushed: for prosperity doth best discover vice, but adversity doth best discover virtue.
– Of Adversity
There is no excellent beauty that hath not some strangeness in the proportion. Francis Bacon, Of Beauty
There is in human nature generally, more of the fool than of the wise; and therefore those faculties, by which the foolish part of men’s minds is taken, are most potent.
– Of Boldness
It [friendship] redoubleth joys, and cutteth griefs in halves.
– Of Friendship
Men in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to lose liberty: or to seek power over others and to lose power over a man’s self.
– Of Great Place
It is a strange desire to seek power and to lose liberty.
– Of Great Place
As the births of living creatures at first are ill shapen, so are all innovations, which are the births of time.
– Of Innovations
Fame is like a river, that beareth up things light and swoln, and drowns things weighty and solid.
– Of Praise
Money is like muck, not good unless it be spread.
– Of Seditions and Troubles
Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things. Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
– Of Studies
Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
– Of Studies
Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend. . . . There is no stond or impediment in the wit, but may be wrought out by fit studies; like as diseases of the body, may have appropriate exercises.
– Of Studies
Young men are fitter to invent, than to judge; fitter for execution, than for counsel; and fitter for new projects, than for settled business. For the experience of age, in things that fall within the compass of it, directeth them; but in new things, abuseth them. The errors of young men, are the ruin of business; but the errors of aged men, amount but to this, that more might have been done, or sooner. Young men, in the conduct and manage of actions, embrace more than they can hold; stir more than they can quiet; fly to the end, without consideration of the means and degrees; pursue some few principles, which they have chanced upon absurdly; care not to innovate, which draws unknown inconveniences; use extreme remedies at first; and, that which doubleth all errors, will not acknowledge or retract them; like an unready horse, that will neither stop nor turn. Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
– Of Youth and Age
If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
– The Advancement of Learning, Bk. I, V, 8
The mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
– The Advancement of Learning, Bk. II, XIV, 9
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