This page aims to make learning about the philosophy St. Augustine as easy as possible by bringing together the best articles, podcasts, and videos from across the internet onto one page. To get started, simply choose one of the resources listed below, or browse a selection of key quotes by Augustine at the bottom of the page.
This section features articles from the Stanford Encyclopedia of Philosophy and the Internet Encyclopedia of Philosophy. The SEP is probably the most comprehensive online philosophy resource. It features in-depth articles on a huge number of philosophical topics, however, it is aimed at an academic audience and may be too detailed and technical for beginners. The IEP is generally more beginner-friendly but is also considered to be less reliable. Wikipedia is also an option, but it is much less reliable than either of these.
Stanford Encyclopedia of Philosophy
Internet Encyclopedia of Philosophy
This section features short articles written by professional philosophers and aimed at a general audience. These articles are ideal for anyone looking for a shorter or more beginner-friendly introduction to Augustine than the encyclopedia articles listed above.
The New Yorker
This section features episodes from leading philosophy podcasts. These are also aimed at a general audience and are a good option for beginners who prefer audio content.
The History of Philosophy Without Any Gaps
- Life and Time: Augustine’s Confessions
- Papa Don’t Teach: Augustine on Language
- Help Wanted: Augustine on Freedom
- Heaven and Earth: Augustine’s City of God
- Sarah Byers on Augustine’s Ethics
- Me, Myself and I: Augustine on Mind and Memory
- Charles Brittain on Augustine’s “On the Trinity”
In Our Time
The Partially Examined Life
New Books in Philosophy
Short Videos (<30 mins)
This section features short videos aimed at beginners.
Lectures/Longer Videos (>30 mins)
This section features longer videos and lectures. These tend to be less beginner-friendly and aimed at a more academic audience.
This section features a selection of university course syllabi. Browsing course syllabi can be a useful way to find reading recommendations.
- Augustine’s Confessions – RELI 1421 | Harvard University
- Augustine and His Influence – Iliff School of Theology
- Augustine and Augustinianism – RS 150 | Westmont College
This section features requests for book recommendations on philosophy forums. These can also be useful to browse when trying to find reading recommendations.
There is only so much that you can learn using free online resources. This section features books that may be useful if you’re looking to learn more about Augustine. This list was created using the books featured in the course syllabi and forum recommendations above.
- Augustine: A Very Short Introduction – Henry Chadwick
- Augustine of Hippo: A Biography – Peter Brown
- The Cambridge Companion to Augustine – David Vincent Meconi & Eleonore Stump
- Confessions – Saint Augustine
- City of God – Saint Augustine
- On Christian Doctrine – Saint Augustine
This section features a selection of key quotes by Augustine.
Though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke … so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked.
– City of God, bk. 1, ch, 8
To the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices.
– City of God, bk. 4, ch. 3
How much human nature loves the knowledge of its existence, and how it shrinks from being deceived, will be sufficiently understood from this fact, that every man prefers to grieve in a sane mind, rather than to be glad in madness.
– City of God, bk. 11, ch 27
What is it that I love when I love You [God]? Not the beauty of any bodily thing, nor the order of seasons, not the brightness of light that rejoices the eye, nor the sweet melodies of all songs, nor the sweet fragrance of flowers and ointments and spices: not manna nor honey, not the limbs that carnal love embraces. None of these things do I love in loving my God. Yet in a sense I do love light and melody and fragrance and food and embrace when I love my God—the light and the voice and the fragrance and the food and embrace in the soul, when that light shines upon my soul which no place can contain, that voice sounds which no time can take from me, I breathe that fragrance which no wind scatters, I eat the food which is not lessened by eating, and I lie in the embrace which satiety never comes to sunder. This it is that I love, when I love my God.
– Confessions, bk. 10, ch. 6
Where does time come from, and by what way does it pass, and where does it go, while we are measuring it? Where is it from?—obviously from the future. By what way does it pass?—by the present. Where does it go?—into the past. In other words it passes from that which does not yet exist, by way of that which lacks extension, into that which is no longer.
– Confessions, bk. 11, ch. 21
What then is time? If no one asks me, I know; if I want to explain it to a questioner, I do not know.
– Confessions, bk. 14, ch. 17
It is strange that we should not realise that no enemy could be more dangerous to us than the hatred with which we hate him, and that by our efforts against him we do less damage to our enemy than is wrought in our own heart.
– Confessions, bk. 1, ch. 18
Though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed … so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked.
– City of God, bk. 1, ch. 8
A body tends by its weight towards the place proper to it— weight does not necessarily tend towards the lowest place but towards its proper place. Fire tends upwards, stone downwards. By their weight they are moved and seek their proper place. Oil poured over water is borne on the surface of the water, water poured over oil sinks below the oil; it is by their weight that they are moved and seek their proper place. Things out of their place are in motion: they come to their place and are at rest. My love is my weight: wherever I go my love is what brings me there.
– Confessions, bk. 8, ch. 9
Men procure the actual pleasures of human life by way of pain—I mean not only the pain that comes upon us unlooked for and beyond our will, but unpleasantness planned and willingly accepted. There is no pleasure in eating or drinking, unless the discomfort of hunger and thirst come before. Drunkards eat salty things to develop a thirst so great as to be painful, and pleasure arises when the liquor quenches the pain of the thirst. And it is the custom that promised brides do not give themselves at once lest the husband should hold the gift cheap unless delay had set him craving. We see this in base and dishonourable pleasure, but also in the pleasure that is licit and permitted, and again in the purest and most honourable friendship. We have seen it in the case of him who had been dead and was brought back to life, who had been lost and was found. Universally the greater joy is heralded by greater pain.
– Confessions, bk. 8, ch. 3
I in my great worthlessness—for it was greater thus early— had begged You for chastity, saying: “Grant me chastity and continence, but not yet.’’ For I was afraid that You would hear my prayer too soon, and too soon would heal me from the disease of lust which I wanted satisfied rather than extinguished.
– Confessions, bk. 8, ch. 7
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