This page aims to make learning about the philosophy of Hannah Arendt as easy as possible by bringing together the best articles, podcasts, and videos from across the internet onto one page. To get started, simply choose one of the resources listed below, or browse a selection of key quotes by Arendt at the bottom of the page.
This section features articles from the Stanford Encyclopedia of Philosophy and the Internet Encyclopedia of Philosophy. The SEP is probably the most comprehensive online philosophy resource. It features in-depth articles on a huge number of philosophical topics, however, it is aimed at an academic audience and may be too detailed and technical for beginners. The IEP is generally more beginner-friendly but is also considered to be less reliable. Wikipedia is also an option, but it is much less reliable than either of these.
Stanford Encyclopedia of Philosophy
Internet Encyclopedia of Philosophy
This section features short articles written by professional philosophers and aimed at a general audience. These articles are ideal for anyone looking for a shorter or more beginner-friendly introduction to Arendt than the encyclopedia articles listed above.
- What did Hannah Arendt really mean by the banality of evil?
- Change the world, not yourself, or how Arendt called out Thoreau
- Belonging and exile made Hannah Arendt a cosmopolitan
The Times Literary Supplement
The New York Times (The Stone)
This section features episodes from leading philosophy podcasts. These are also aimed at a general audience and are a good option for beginners who prefer audio content.
In Our Time
The Philosopher’s Zone
The Partially Examined Life
- Hannah Arendt on the Banality of Evil (Part One)
- Hannah Arendt on the Banality of Evil (Part Two)
- Hannah Arendt on the Political & Private
New Books in Philosophy
Short Videos (<30 mins)
This section features short videos aimed at beginners.
Lectures/Longer Videos (>30 mins)
This section features longer videos and lectures. These tend to be less beginner-friendly and aimed at a more academic audience.
This section features a selection of university course syllabi. Browsing course syllabi can be a useful way to find reading recommendations.
- History of Continental Philosophy (Hannah Arendt) – PHIL 6150 | York University
- Hannah Arendt and Leo Strauss: Philosophy and Politics – New School
- Hannah Arendt Seminar – Bard College
- Thinking and Acting: An Introduction to Hannah Arendt – Oxford University
This section features requests for book recommendations on philosophy forums. These can also be useful to browse when trying to find reading recommendations.
There is only so much that you can learn using free online resources. This section features books that may be useful if you’re looking to learn more about Arendt. This list was created using the books featured in the course syllabi and forum recommendations above.
- Arendt: A Guide for the Perplexed – Karin A. Fry
- Hannah Arendt: For Love of the World – Elisabeth Young-Bruehl
- The Cambridge Companion to Hannah Arendt – Dana Villa
- The Portable Hannah Arendt – Hannah Arendt
- The Origins of Totalitarianism – Hannah Arendt
- The Human Condition – Hannah Arendt
- Eichmann in Jerusalem : A Report on the Banality of Evil – Hannah Arendt
This section features a selection of key quotes by Arendt.
Power can be thought of as the never-ending, self-feeding motor of all political action that corresponds to the legendary unending accumulation of money that begets money.
– The Origins of Totalitarianism, pt. 2, ch. 5
Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence; thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
– The Origins of Totalitarianism, pt. 3, ch. 10
A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynicism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.
– The Origins of Totalitarianism, pt. 3, ch. 11
The sad truth of the matter is that most evil is done by people who never made up their minds to be or do either evil or good.
– The Life of the Mind, Thinking
Thought … is still possible, and no doubt actual, wherever men live under the conditions of political freedom. Unfortunately … no other human capacity is so vulnerable, and it is in fact far easier to act under conditions of tyranny than it is to think.
– The Human Condition, ch. 45
It was as though in those last minutes he [Adolf Eichmann] was summing up the lessons that this long course in human wickedness had taught us—the lesson of the fearsome, word-and-thought-defying banality of evil.
– Eichmann in Jerusalem: A Report on the Banality of Evil, ch. 15
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